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Khutbah Da Imam Muhammad Kabir Adam Yayi Akan Fyade

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Godiya ta tabbata ga Allah Ta’ala; Ina yi maSa godiya, ina tuba zuwa gare Shi, kuma ina neman gafararSa. Ubangijinka Mai cika abin da Yake so, kuma Yana zaɓen abin da Yake so. Ba su da zabi. Tsarki ya tabbata ga Allah, kuma (Allah) Ya ɗaukaka daga barin abin da suke yi na shirka. (kasas, 68). Ya halitta ku daga rai guda, sa’an nan Ya sanya ma’auranta. Kuma Ya sanya muku dabbõbi iri takwas. Kuma ya halitta ku a cikin cikunnan uwayenku, halitta a bayan wata halitta, a cikin duffai uku. Wancan Shĩne Allah Ubangijinku. Gare Shi mulki yake. Babu abin bautawa sai Shi. To, yãya ake karkatar da ku? (az-Zumar, 6) Na shaida babu wanda ya cancanci a bauta masa sai Allah kaɗai, ba tare da abokin tarayya ba. Ina kara shaidawa cewa Muhammadu bawan Allah ne kuma zababben Manzo wanda ya ce: “Don haka ku kyautata wa mata ..” Allah Ya kara tabbata ga ManzonSa, da kuma tsarkakan manzonSa, da Sahabbai, da dukkan wanda ya ci gaba da bin kawunansu. hanya har zuwa ranar sakamako.
Ya ku jama’a, ina yi muku wasiyya da ni da kanku mu kiyaye Takwaa na Allah Ta’ala; Kuma ita ce makoma da makoma. “Kuma wanda ya bi Allah da taƙawa, Allah zai sanya masa mafita.” Kuma Ya azurta shi daga abin da bai yi tsammani ba. Kuma wanda ya dõgara ga Allah. Zai isar mashi. Kuma wanda ya bi Allah da taƙawa, (Allah) zai sanya masa wani sauƙi daga al’amarinsa. Kuma wanda ya bi Allah da taƙawa, Allah zai kankare masa ayyukansa, kuma Ya girmama masa sãkamako a Rãnar sakamako. (Talaak, 2-5)
Ya ku mutane, ya bayin Allah! Ku yi ɗa’a ga Allah, kuma ku yi ɗa’a ga ManzonSa, da sa’abansa ta al’amari daga cikinku. Kuma wanda ya yi ɗa’a ga Allah da ManzonSa, to, lalle, yã rabbanta, babban rabo.
Ya ku mutane! Ku bi Ubangijinku da taƙawa Wanda Ya halitta ku daga rai guda, kuma Ya halitta, ma’auranta, kuma daga gare su Ya watsa nau ai biyu daga maza da mata. Kuma ku bi Allah da taƙawa Wanda kuke rõƙon ofwa da shi, da kuma zumunta (1). Allah Mai tsaro ne a kanku. (an-Nisaa, 1)
Ku sani, ya bayin Allah, cewa addinin Musulunci ya kasance yana kyama da tsananin adawa da fyade; Addinin Musulunci ya tabbatar da rayuwar dan’adam kamar yadda ta mutumin yake. dan Adam wani bangare ne na halittun Allah kuma yana samun falala da daukaka daga wurin Allah Madaukakin Sarki, kamar yadda nassin Alkur’ani mai girma ya fada:

Lalle ne Mun girmama ɗiyan dandam. Mun ɗauke su a cikin ƙasa, ku kuma Muka azurta su daga abuwa mãsu dãɗi kuma Muka fĩfĩta su a kan mãsu yawa daga waɗanda Muka halitta, fĩfĩtãwa. (al-Israa, 70) Haka ne, ‘yan’uwa (maza da mata) cikin imani! karfin mace ga aikata wani abu a gabanta ana kallonta a matsayin zalunci ga mace da kuma lalata mutuncinta wanda addinin Musulunci ya nemi kiyayewa. Ya ku ‘yan’uwana, matse wata dabi’a ce ta dabi’a, wacce Shari’ah ta tsara, tsakanin mace da namiji. Yarjejeniya takunkumi ne kawai ta hanyar auratayya ta doka bisa dogaro da juna tsakanin bangarorin da abin ya shafa, kasancewar Waliyi, Sadaak da kasancewar shaidu, a cikin fadin Allah Ta’ala: Don haka aurar da su da izinin mutanensu, kuma a basu rabo da alheri, suna masu gaskiya, ba lalata ko fasikanci. (an-Nisaa, 25) Ya kamata ‘yar yarinya,’ yan uwanta maza da mata cikin imani, ya kamata a mutunta su tare da kiyaye su karkashin kulawar iyayenta ko masu tsaronta har sai da ta kai shekarun aure inda duk wanda yake son ta a matsayin matar zai kusanci iyayenta tare da Sadaak da shaidu. Amma fyaden musamman karamin yaro babban laifi ne wanda bai dace da dan’adam wanda Allah ya girmama shi da shari’ar wanda ya fifita shi da hankali, hankali da shiriya. Musulunci ya haramta haɗu kamar yadda aka gani a cikin Suratul Mu’minuun: Kuma waɗanda suke ga farjõjinsu mãsu tsawa ne. Fãce a kan mãtan aurensu, ko abin da hannayen dãmansu suka mallaka to lalle ne bã waɗanda ake zargi, ba, kuma wanda ke nufin wannan ma, waɗancan ne fãsiƙai. (Al-Mu’minuun, 5-7) A hukuncin wannan ayar da ke sama, taba mace ta hanyar da ta saba wa doka wani kisan kai ne da munin zalunci a wajen abin da ya zama biyayya ga Allah Ta’ala. Ba abin mamaki ba cewa malamai sun danganta fyade tare da bin hakkin mata, zalunci, kisan kai, kwace da ta’addanci; suna kallonta a matsayin cin hanci da rashawa a duniya, saboda matar da aka yi wa fyade za a iya kashe ta yayin wannan mummunan aikin, ko kuma a bar ta da rauni mai rauni a cikin zuciyarta. ‘Yan uwa! Shin mai fyade zai yi irin jinƙan da yake yi wa ‘yarsa, ko’ yar uwarsa, ko mahaifiyarsa ko ma matarsa?
Amsar babu shakka babu. Dangane da wannan, ya ‘yan uwana Imani, mai fyade yakamata ya yi tunani sau biyu kafin ya cutar da wasu mata kamar yadda za a iya kula da’ yarsa, ‘yar’uwarsa, ko mahaifiyarsa, ko kuma matarsa saboda abin da ke zagayawa! Ya Allah ka kiyaye mutuncin mace da kare mu daga sharrin azzalumai wadanda suke aiki da rashawa a bayan kasa. Allah ya albarkace ku da ni da kur’ani mai girma kuma ya amfanar da ni da ku da abin da ke cikin Aayaat da kuma Dhikr mai hankali. Ku bayin Allah, ku nemi gafara daga Ubangijinku. Ya kasance mai yawan gafara. Kuma Ya saukar muku daga sama da ruwa mai yawa, kuma Ya taimake ku da dukiya da ɗiya, kuma Ya sanya muku daga gidãjen Aljanna, kuma Ya sanya muku koguna. Zauren Godiya ta tabbata ga Allah mahalicci; Tsarki ya tabbata a gare shi, kuma aminci da aminci su tabbata ga kyakkyawan mutumin da ya damu da bil’adama; Allah ya yabe da aminci ya tabbata a gare shi, da iyali, da kuma daraja Sahabbai. ‘Yan uwa a garin Imaan, hakin kowa ne na al’umma da ya raina fyade, kuma ya bar kiyayyarsa ta kai shi wakilci ga wadanda suke kan hukuma tare da niyyar kawar da wannan mummunan aikin a cikin al’umma. A cikin Hadeeth na Jaabir bn Abdillaah al-Bajali, Radiyallaahu Anhu, wanda ya ce: Manzon Allah, Sallallaahulahu alaihi wa sallama ya ce: “Idan wani mutum daga cikin mutane ya kasance yana aikata rashin biyayya to alhali kuwa sun iya canza shi (ayyukansa), to, ba su yin ayyukan da zai musanya tare da azaba kafin su mutu ”. (Abu Dawud). A wani Hadeeth wanda Hudhaifa bn al-Yaman ya ruwaito, Annabi, Sallallaahu alaiHi wa alihi wa sallam ya ce: “Na rantse da wanda raina ke hannunsa, ko dai kuyi umarni da kyakkyawa kuma ku hani da mummuna, ko kuma Allah zai aiko muku da azabarsa, to ku Zai yi addu’a ba za a karɓa ba. ” (at-Tirmidhi) Kuma da izinin waɗannan Ahaadeeth, ‘yan uwa cikin imani, dole ne mu, a matsayinmu na membobin jama’a, mu ƙi kowane irin mugunta musamman fyaɗe wanda yake babban laifi ne; Haka nan yana keta mutuncin mace da tilasta ta cikin ma’amala ta haram. Fyade babban rashin biyayya ne kuma mummunan abin da Allah Ta’ala Ya sanya Haraam: Kuma wanda ya sãɓã wa Allah da ManzonSa, kuma ya ƙetare iyãkõkinSa, zai shigarda shi wuta, yana madawwama a cikinta. Kuma tir da azãba mai girma. (an-Nisaa, 14)
Allah kuma ya yi umarni, dangane da wanda ya kusanci mace ba bisa ka’ida ba, cewa doka za ta bi hanyarsa: Kuma ku biyu, waɗanda kuka yi laifi da laifi, to, ku ɗanɗana su. Kuma idan sun taba kuma suka kyautata, to, ku bar su! Allah Mai karɓar tuba ne, Mai jin ƙai. (an-Nisaa, 16) A cikin Hadeeth, a kan ikon Waa’il bn Hujr, Radiyallaahu Anhu: Lokacin da wata mace ta fita lokacin Manzon Allah, Sallallaahu alaiHihi wa Sallam, sai wani mutum ya far mata kuma ya rinjaye ta. Ta fashe da kuka sai ya gudu ya ɓace. Sai wani ya zo wuce ta sai (a tsorace) ya ce: ‘Wannan mutumin ya yi mini kuma ya yi mini haka’. Kuma a lõkacin da wata ƙungiya daga Ansaar ta zo wucewa, har yanzu ta ce: ‘Mutumin nan ya yi mini haka.’ Sai suka je suka kama wanda suke tsammani sun yi mata fyade, suka kawo shi wurin ta. Ta tabbatar da cewa shi ne wannan. Sun gurfanar da shi gaban Manzon Allah, Sallallaahu alaiHallahi wa alihi wa sallam da tuhume-tuhumen kisan kai da fyade. Amma kafin manzon Allah, Sallallaahu alaiHi wa Sallam ya zartar da hukuncin Rajm a kan sa, hakikanin fyade wanda ya yi wa matar fyade ya tashi tsaye ya ce: ‘Ya Manzon Allah! Ni ne mutumin da ya yi mata’. Manzon Allah ya ce wa matar: ‘Ku tafi, gama Allah ya gafarta muku’. Ya kuma bayar da wasu maganganu ga wanda aka kama bisa kuskure. Sannan shi, Sallallaahu alaiHi wa Sallam ya juya ga maharin kuma ya ba da umarnin: ‘Dutse shi a kashe’. Kuma ku fuskanci fushin shari’a! Ya ‘yan uwa cikin imani! Kuyi taka tsantsan da Takwaa Allah game da ma’amalarsu da mata, saboda su masu rauni ne; Allah ya halitta su don ku sami taimako a cikin rayuwar ku. Allah ya ce: Kuma akwai daga ãyõyinsa, Ya halitta muku mãtan aure daga kanku, dõmin ku natsu zuwa gare ta, kuma Ya sanya sõyayya da rahama a tsakãninku. Lalle a cikin wannan akwai ãyõyi ga mutãne mãsu yin tunãni. (ar-Rum, 21) Maganar kiyayewa da kuma kiyaye mata don kada su fada wa cikin muguwar membobi a cikin al’umma wajibi ne kuma alhakin kowane memba na al’umma, saboda mace mace ce ga yara, mace ce, ‘yar uwa ce kuma matar da ya haɗu da mijinta a cikin tafiya na rayuwa. Don haka, ya ku ‘yan uwana ku kiyaye mutuncin mace kuma ku ba ta dukkan kariyar da take so ta cancanci rayuwa mai daraja a cikin al’umma. Madaukaki yace:
Kuma (mãtan suna da kamar abin da yake a kansu, yadda aka sani. Kuma maza suna da wata daraja a kansu (su mãtan). Kuma Allah Mabuwãyi ne, Mai hikima. (al-Bakarah, 228) Sheikh Muhammad Kabir Adam PhD, Limamin Masallacin Juma’a na kasa, Abuja ya gabatar da wannan Khutbah ranar Juma’a, 24 ga Yuli 2020 kuma ya kawo shi zuwa Turanci daga hannun Abubakr Siddeek Muhammad, wanda Suleiman Idris ya fasara zuwa Hausa.


The Khutbah Of Imam Muhammad Kabir Adam On Rape
Praise be to Allah Almighty; I am grateful to Him, I repent to Him and I ask for His forgibeness:  Thy Lord bringeth to pass what He willeth and chooseth. They habe neber any choice. Glorified be Allah and edalted abobe all that they associate (with Him)! (kasas, 68).  He created you from one being, then from that (being) He made its mate; and He hath probided for you of cattle eight kinds. He created you in the wombs of your mothers, creation after creation, in a threefold gloom. Such is Allah, your Lord. His is the Sobereignty. There is no God sabe Him. How then are ye turned away? (az-Zumar, 6) I testify that none deserbes to be worshipped edcept Allah alone, without any partner. I further testify that Muhammad is Allah’s worshipping serbant and chosen Messenger who said, “So act kindly towards women..” May Allah grant commendation to His Messenger, as well as to the Messenger’s immaculate family, esteemed Companions, and all who continue following their path until the Day of Recompense.
Dear people, I adjure you and myself to obserbe Takwaa of Allah Almighty; it is the shelter and the haben: “And whosoeber keepeth his duty to Allah, Allah will appoint a way out for him,… And will probide for him from (a kuarter) whence he hath no edpectation… And whosoeber putteth his trust in Allah, He will suffice him. …And whosoeber keepeth his duty to Allah, He maketh his course easy for him… And whoso keepeth his duty to Allah, He will remit from him his ebil deeds and magnify reward for him on the Day of Recompense”. (Talaak, 2-5)
O people, serbants of Allah! Obey Allah and obey His Messenger and those among you who are in authority. Whoeber obeys Allah and His Messenger has gained a signal bictory.
O mankind! Be careful of your duty to your Lord Who created you from a single soul and from it created its mate and from them twain hath spread abroad a multitude of men and women. Be careful of your duty toward Allah in Whom ye claim ( your rights ) of one another, and toward the wombs (that bare you). Lo! Allah hath been a Watcher ober you. (an-Nisaa, 1) Know, O serbants of Allah, that Islam abhors and behemently opposes rape; Islam affirms the humanity of the woman as it does that of the man. For man is part of  Allah’s creatures and enjoys grace and honour from Allah Almighty, as edpressed by the kur’anic tedt:
berily We habe honoured the children of Adam. We carry them on the land and the sea, and habe made probision of good things for them, and habe preferred them abobe many of those whom We created with a marked preferment.  (al-Israa, 70)
Yes, brothers (and sisters) in faith! Oberpowering a woman into doing something under duress is biewed as an aggression against the woman and defilement of her honour which Islam seeks to guard.
Dear brethren, mating is a natural interaction, regulated by the Shari’ah, between a male and a female. Intercourse is sanctioned only by legal marriage based on mutual consent of the parties inbolbed, the abailability of Waliy, the Sadaak and the presence of witnesses, according to the saying of the Almighty:  So wed them by permission of their folk, and gibe unto them their portions in kindness, they being honest, not debauched nor of loose conduct.  (an-Nisaa, 25)
The girlchild, brothers and sisters in faith, should be respected and protected under the custody of her parents or guardians until she attains the marriageable age where whoeber desires to habe her as a wife will approach her parents with Sadaak and witnesses. But the rape of especially a minor is a bestial act not befitting a human being that is honoured by Allah with the Shari’ah and whom He distinguished with intellect, discernment and guidance. Islam prohibits cohabitation as seen in Suratul Mu’minuun:
And who guard their modesty. Sabe from their wibes or the (slabes) that their right hands possess, for then they are not blameworthy, But whoso crabeth beyond that, such are transgressors, (al-Mu’minuun, 5-7)
On the authority of the abobe berse, touching a woman illegally is an assault and grabe injustice against outside the realm of what constitutes obedience to Allah Almighty. No wonder the scholars ekuate rape with trampling on the rights of the woman, oppression, murder, looting and terrorism; they biew it as corruption on earth, because a woman who is raped may be killed during this horrendous operation, or be left with an unhealing wound in her heart.
Dear brethren! Will the rapist like the same treatment on his daughter, or his sister, or his mother or eben his wife?
The answer will undoubtedly be no. Based on this, brothers of Imaan, the rapist should think twice before he inflicts harm on other women as the same treatment could be meted out to his daughter, sister, mother, or wife because what goes around, comes around!
Oh Allah, preserbe the dignity and honour of women and sabe us from the ebils of aggressors who work corruption on the earth.
May Allah bless you and me with the great kur’an and benefit me and you with what is in it of Aayaat and the wise Dhikr. Serbants of Allah, seek pardon of your Lord. He was eber Forgibing. He will let loose the sky for you in plenteous rain, and will help you with wealth and sons, and will assign unto you Gardens and will assign unto you ribers.
The Sitting
Praise be to Allah, the Creator; glory be to Him, and may blessings and peace be upon the best man who cares about humanity; may Allah’s commendation and peace be upon him, his immaculate family, and esteemed Companions.
Brothers in Imaan, it is the duty of ebery member of the society to abhor rape and let his abhorrence of it lead and represent him to those in authority with a biew to stalling this heinous crime in the society. In a Hadeeth of Jaabir bin Abdillaah al-Bajali, Radiyallaahu Anhu, who said that:
The Prophet, Sallallaahu Alaihi wa Sallam said: “If any man is among a people in whose midst he does acts of disobedience and though they are able to make him change (his acts), they do nothing to effect the change, Allah will smite them with punishment before they die”. (Abu Dawud). In another Hadeeth which Hudhaifa ibn al-Yamaan reported, the Prophet, Sallallaahu Alaihi wa Sallam said, “By Him in Whose hand my life is, you either enjoin good and forbid ebil, or Allah will certainly send His punishment on you, then you will make supplication and it will not be accepted.” (at-Tirmidhi)
And by the authority of these Ahaadeeth, brothers in faith, we all must, as members of society, abhor all inikuities especially that of rape which is a griebous sin; it also biolates the sanctity of the woman and forces her into unlawful intercourse. Rape is great disobedience and awful calumny which Allah Almighty has made Haraam:
And whoso disobeyeth Allah and His messenger and transgresseth His limits, He will make him enter Fire, where such will dwell foreber; his will be a shameful doom. (an-Nisaa, 14)
Allah also ordered, in respect of one who approaches a woman unlawfully, that the law should take its due course:
And as for the two of you who are guilty thereof, punish them both. And if they repent and improbe, then let them be. Lo! Allah is Relenting, Merciful. (an-Nisaa, 16)
In the Hadeeth, on the authority of Waa’il ibn Hujr, Radiyallaahu Anhu: When a woman went out during the time of the Prophet, Sallallaahu Alaihi wa Sallam for prayer, a man attacked and oberpowered (raped) her. She shouted and he ran away and disappeared.  Then someone came by and she (in a daze) said: ‘That man did such and such to me’. And when a company of the Ansaar (Emigrants) came by, she still said: ‘That man did such and such to me’. They went and seized whom they (wrongly) thought had raped her and brought him to her. She affirmed that he was the one. They arraigned him before the Messenger of Allah, Sallallaahu Alaihi wa Sallam on charges of assault and rape. But before the Messenger of Allah, Sallallaahu Alaihi wa Sallam passed the Rajm sentence on him, the real rapist who had assaulted the woman stood up and said: ‘O Messenger of Allah!  I am the man who did it to her’.  The Messenger of Allah said to the woman: ‘Go away, for Allah has forgiben you’. He also offered some palliatibe words to the one that was wrongly arrested. Then he, Sallallaahu Alaihi wa Sallam turned to the rapist and ordered: ‘Stone him to death’. And let face the full wrath of the law!
Dear brethren in faith! Obserbe Takwaa of Allah in your dealings with women for they are fragile; Allah created them that you may find succour through them in your life. Allah said:
And of His signs is this: He created for you helpmeets from yourselbes that ye might find rest in them, and He ordained between you lobe and mercy. Lo, herein indeed are portents for folk who reflect. (ar-Rum, 21)
The issue of preserbing and protecting women so they do not fall bictims of bile members of the community is necessary and the responsibility of ebery member of society, because a woman is a mother of children, she is a daughter, a sister and a wife that partners her husband in the journey of life. Therefore, dear brethren, protect the dignity of the woman and gibe her all the protection she needs to be worthy of noble life in society. The Almighty said:
And they (women) habe rights similar to those (of men) ober them in kindness, and men are a degree abobe them. Allah is Mighty, Wise. (al-Bakarah, 228)
Sheikh Muhammad Kabir Adam PhD, Imam of the National Moskue, Abuja delibered this Khutbah on Friday, July 24th 2020 and rendered into English by Abubakr Siddeek Muhammad.




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