Tambaya:
Assalamu Alaikum. Mutum ne yake bada kudin Gero ga manoma tun kafin ma amfanin ya girma. Misali, in ana saida Gero a lokacin shifka #450, to sai suyi lissafi akan tsammanin Geron zai sauko zuwa #150. Kaga duk #450 daya ba manomi, zai kawo mai Tiya 3 ta Gero kenan. Menene halaccin wannan ciniki?
Amsa:
Wa alaikum assalam, Ya halatta mutukar sun cimma daidaito akan hakan, wannan shi ake kira Salam a wajan malaman Fikhu(Kan ta gasu), Annabi (s.a.w) da ya zo Madina ya samu mutanen garin suna wannan cunikayyar, sai ya ce musu: (Duk Wanda zai yi, to ya yi a cikin Ma’auni sananne, zuwa lokaci sananne) .
Allah ya halatta wannan nau’i na cinikayya saboda saukakawa mutane, Manomi zai iya bukatar kudi kafin amfaninsa ya zo.
Allah ne mafi sani.
Hukuncin Wanda Ya Auri Mace Saboda Kyanta
Tambaya:
Malam: Akwai wani hadisi da yake Magana kan cewa kowa ya auri mace kawai dan kyanta Allah zai hana masa jindadin kyan, ko dan kudinta kawai Allah zai hana masa jin dadin kudin,…. shin kuwa hadisin akwai shi kuma ya inganta?
Amsa:
Ga Yadda Hadisin yake: Duk Wanda ya Auri Mace saboda kudinta, Allah zai kara masa Talauci, duk Wanda ya Auri Mace saboda kyawunta Allah zai kara masa muni.
Saidai a cikin hadisin akwai Abdussalam bn Abdulkuddus wanda yake rawaito hadisan karya, don haka hadisin bai inganta ba, kuma ba za’a kafa hujja da shi ba.
Allah ne mafi sani.
Fatawar Rabon Gado (22)
Tambaya:
Salamun Alaikum, Dr. Idan namiji ko mace ta mutu ba da ko kuma ‘ya, ba miji ba mata ba uba ba uwa, amma da kanne hudu, uku mata daya namiji, mace guda daga ciki Uwarsu daya ubansu daya, ya za’a raba gadon?
Amsa:
Wa alaikum assalam, Za’a bawa wacce suke Uwa daya Uba daya rabin dukiya, ragowar kuma sai a bawa’yan’uba su raba, duk namiji zai dau rabon mace biyu.
Allah ne mafi sani.
Zan Iya Huda Hanci Saboda Kwalliya Ga Mijina?
Tambaya:
Assalamu’alaikum, Malam don Allah wata ce mijinta ya ce hujin hanci na burge shi. So tana so ta huda sai aka ce mata babu kyau a musulunci. Shin Malam ya abun yake? Haramun ne, ko kuwa tana iya hudawa tasa dankunne ta yi kwalliya da shi?.
Amsa:
Wa’alaikumus Salaam, An tambayi Sheikh Ibnu Uthaimin akan wannan matsalar ta huda Hancı sai yake cewa: Huda Hancı zai iya zama canza halittar Allah, amma idan Garin da matar da ta huda hancin take ana yın ado a hanci, ta yadda hakan ya zama al’ada, to babu laifi a yi hakan.
Duba: Majmu’u Fatawaa Ibnu Uthaimin 11/137.
Haka nan an tambayi Sheikh Abdul Muhsin Al’abbad akan haka a darasinsa da yake gabatarwa a Haram, sai ya ce babu laifi akan haka.
Bisa Abin da ya gabata ya halatta matar BAHAUSHE ta huda hancinta saboda ta sanya abin kwalliya tun da al’adarsu ce, saboda ya tabbata sahaban Annabi S.A.W mata suna huda kunnansu suna sanya ‘yan kunnaye Kamar yadda hadisin Bukhari mai lamba: 98 yake nuni zuwa hakan.
Allah ne mafi sani.
Hukuncin Boye Kaya Har Sai Sun Yi Tsada
Tambaya:
Assalamu alaikum. wata tambaya nake da ita Dr. Wai shin meye gaskiyar hukuncin wanda ya sayi kaya a lokacin da suke araha ya boye da niyyar in sunyi tsada ya fito da su ya sayar dan ya sami riba mai yawa? Allah shi dada budi amin
Amsa:
Wa’alaykumussala, To dan’uwa ya zo a hadisi cewa: “Ba wanda yake boye kaya sai mai zunubi” Tirmizi ya rawaito shi a: 3\567, kuma ya kyautata shi, saidai malamai sun yi sabani akan irin kayan da ya haramta a boye da wadanda ba su haramta ba:
1. Akwai wadanda suka tafi cewa: duk wani abu da mutane suke bukatarsa to bai halatta mutum ya siya ya ajjiye ba, da nufin sai yayi tsada ya fito da shi, don haka har tufafi da magunguna bai halatta a boye su ba, saidai idan ya siya ne da nufin ya yi amfani da su nan gaba. Ko kuma iyalansa, Wannan shi ne maganar Abu-Yusuf babban almajirin Abu-hanifa, kamar yadda yazo a littafin: Daurul-kiyam wal’aklak fil-islam shafi na: 295. Sannan ita ce maganar Malik a Mudawwanah kamar yadda ya zo a: 4\291.
2. Akwai malaman da suka tafi cewa ya halatta a boye abin da yake ba abinci ba ne da mutane za su ci su rayu, kamar barkono, zabibi, mai, da sauransu, saboda yawanci mutane suna cutuwa ne idan aka boye abinci.
An rawaito wannan daga Abdullahi dan Mubarak da Sa’id dan Musayyib kamar yadda Tirmizi ya ambata a Sunan dinsa 3\567 sannan ita ce maganar Shafi’iyya da Hanbaliyya, kamar yadda ya zo a Raudatu Addalibiina 3\411 da kuma Almugni 4\154.
Wasu malaman suna rinjayar da maganar farko, amma idan ba siyan abin ya yi ba, ya mallake shi ne ta wata hanya, ko kuma ya noma sai ya boye har ya yi tsada sannan ya siyar, to wannan bai haramta ba, ko da kuwa abinci ne, har wasu malaman ma sun hakaito ijma’in malamai akan halaccin haka, kamar yadda ya zo a Jami’ussagir shafi na: 481.
Allah ne mafi sani.
Fatawar Rabon Gado (23)
Tambaya:
Assalamu alaikum Mallam, yaya rabon gadon mahaifiyarmu zai ka sance?, Ta rasu ta bar mahaifiyarta da kuma mahaifinmu, sai Kuma mu ‘ya’yanta. Nagode
Amsa:
Wa alaikum assalam, Za’a raba abin da ta bari gida 12, sai a bawa mijinta kashi 3 (Rub’u), mahaifiyarta kashi 2 (Sudus), ragowar kuma sai ku ‘ya’yanta ku raba, duk namiji zai dau rabon mace biyu.
Allah ne mafi Sani.
Fatawar Rabon Gado (24)
Tambaya:
Assalamu alaikum Allah ya sakawa Mallam da alkhairi, tambayata itace miji ne ya rasu yabar matarsa da yara mata uku da mahaifiyarsa da shakikansa shin Malam shakikansa sun shigo gadonsa kenan tunda bayada da namiji?
Amsa:
Wa alaikum assalam, za’a raba dukiyar gida 24, sai a bawa matarsa kashi (3), mahafiyarsa kashi (4), yaransa mata a basu kashi : (16), ragowar kasha dayan sai a bawa ‘yan’uwansa shakikai.
Allah ne mafi sani.
Hukuncin Tsotson Farjin Mace Yayin Saduwa
Tambaya:
Assalamu alaikum, M. Na kasance ina tsotsan azzakarin mijina, shi kuma yana wasa da gabana da harshensa kafin mu sadu, ina matsayin haka a addinin musulunci.
Amsa:
To ‘yar’uwa hakan ya halatta, ba matsala a sharian ce, saboda an rawaito halaccin haka, daga magabata, daga cikinsu akwai Imamu Malik, saidai ya wajaba a tabbatar an tsaftace wurin musamman farjin mata, saboda a bude yake, sannan kuma wuri ne da ake yin haila, ake kuma zuba maniyyi, ga shi kuma yana kusa da wajan yin bahaya, wasu masana likitanci suna bada shawarar cewa: a dinga wanke wurin da gishiri kafin a tsotsa, saboda neman kariya.
Allah madaukakin sarki a cikin suratul Bakara aya ta: 223, ya kwatanta mace ga mijinta da gona, wannan sai ya nuna dukkan bangarorin jikinta ya halatta a ji dadi da su, in ban da cikin dubura wacce nassi ya togace.
Allah ne mafi sani.
Duba: Mawahibul-jalil sharhin Muktasarul Khalil 3\406.
Fatawar Rabon Gado (25)
Tambaya:
Assalamu alaikum malam rabon gadon macen da ta mutu ta bar danta da mahaifanta da mijinta, Allah yasakadaalkairi.
Amsa:
Wa alaikum assalam, Za’a raba dukiyar da ta bari gida: (12), mijin ya dauki kashi (3) Sai uwa a bata kashi (2), Uba ma zai dau kashi (2), ragowar kashi (5) din sai a bawa dan da ta bari.
Allah ne mafi sani.
Azumin Ashura Ba Ya Kankare Dukkan Zunubai!
Tambaya:
Malam ina da tambaya, Irin ayyuka na azumin ashura arfa, Misali na ashura kaffarane na shekarar da ta gabata, Shin malam yana kankare manyan zunubai irin su shirka, mua’mala da kudin ruwa da sauransu, Malam yaya maganar magabata game da tambayata ?
Amsa:
To dan’uwa hadisi ya tabbata daga Annabi S.A.W cewa: Azumin ashura yana kankakare zunubin shekara daya” kamar yadda Muslim ya rawaito a hadisi mai lamba ta: 1162.
Malamai magabata suna cewa azumin ashura da na Arfa suna kankare kananan zunubai ne kawai, amma manya sai an tuba Allah yake gafarta su, sun kafa hujja da fadin Annabi S.A.W: “Salloli guda biyar da Ramadhana zuwa Ramadhana suna kankare abin da yake tsakaninsu, mutukar an bar manyan zunubai” Muslim a hadisi mai lamba ta: 233.
Wannan hadisin yana nuna cewa: sallolin farilla da azumin Ramadhana ba sa kankare manyan zunubai, ka ga kuwa ta yaya azumin nafila kamar na ashura da na ranar Arfa zai kankare su?
Wannan ita ce maganar Nawawy a littafinsa Alminhaj sharhin sahihi Muslim a 4/308, da kuma Ibnul-kayyim a littafinsa: Aljawabul-kafy shafi na: 13.
Allah ne mafi sani.
Hikimomin Da Zakka Ta Kunsa!!
Zakka ‘yar’uwar sallah ce a cikin Alkur’ani, a wurare da yawa Allah yana hada sallah da zakka, saboda sallah hakkin Allah ne, zakka kuma ta kunshi kyautatawa bayi, bawa yana samun kamala idan ya bada hakkin Allah da hakkin bayinsa, ga wasu daga cikin hikimomin da suka sa aka shar’anta ta:
1. Nuna godiya ga ni’imar Allah, saboda dukiya ni’ima ce daga cikin ni’imomi.
2. Tsarkake dukiya da kuma mai dukiyar, saboda zakka tana kare dukiya daga halaka, sannan tana koya mutum kyauta da karamci ta kuma kare shi daga rowa.
3. Taimakawa talakawa da toshe bukatunsu.
4. Samun kyakykyawar alaka tsakanin talaka da mai kudi, saboda duk lokacin da mai kudi yake bawa talaka zakka, ba za’a samu hassada a tsakaninsu ba.
5. Fitar da zakka yana sanya zuciya ta nutsu da maye gurbin da Allah yake yiwa wanda ya fitar da ita, duk wanda yake fitar da zakka Allah zai zuba masa alkairi a dukiyarsa, fiye da zatonsa.
6. Kankare zunubai, da samun daraja mai girma a wajan Allah.
7. Tabbatar da imani da kuma cika musulunci, saboda zakka tana cika addinin mutum, don duk wanda ba ya fitar da ita, dukiyarsa za ta zamar masa azaba ranar alkiyama.
Wadannan kadan kenan daga cikin manufofi da kuma hikimomin da zakka ta kunsa.
Fatawar Rabon Gado (26)
Tambaya:
Assalamu alaikum malam ina son karin bayani game da matar da ta mutu ta bar ‘ya’ya biyu, mace da namiji, kuma tana da gida, yaya za’a yi rabon gadonta ?.
Amsa:
Wa alaikum assalam, in har ba wasu sai şu, Za’a raba abin da ta bari gida uku, namijin ya dau kashi biyu, macen kuma ta dau kashi daya.
Allah ne mafi sani.
